The Long Road to Justice: The Unfinished Struggle of the Mothers of the Disappeared
In the North and East of Sri Lanka, mothers and relatives
of the disappeared have transformed this uncertainty into a sustained campaign
for truth and justice. On this year's International Day, the families gathered
Jaffna for an international conference. That was not only to remember those who
disappeared, but also to demand answers from the Sri Lankan state and the
international community.
International Day of the Victims of
Enforced Disappearances?
The International Day of the Victims of Enforced
Disappearances is observed annually on 30 August. The United Nations General Assembly
established the day through Resolution 65/209 in December 2010, in response to
continuing concerns about enforced and involuntary disappearances around the
world, as well as the intimidation and suffering experienced by victims'
families and witnesses.
An enforced disappearance occurs when a person is
arrested, detained or abducted by state authorities, or by persons acting with
the authorization, support or acquiescence of the state, followed by a refusal
to acknowledge the deprivation of liberty or to reveal the person's fate or
whereabouts. The result is that the victim is placed outside the protection of
the law.
But disappearance does not end with the person being
taken away. It creates an ongoing violation for the family. Relatives are left
without knowing whether their loved one is alive or dead, where they are being
held, or what happened to them. The United Nations describes this prolonged
uncertainty as a form of profound mental anguish. The significance of the day
is therefore not simply remembrance. It is a reminder of the rights of victims
and their families to truth, justice, reparation and guarantees of
non-recurrence.
The year 2026 is particularly significant internationally
as it marks the twentieth anniversary of the adoption of the International
Convention for the Protection of All Persons from Enforced Disappearance. The
United Nations has placed victims at the centre of this year's observance under
the theme “Victims first. Actions now.”
For families in Sri Lanka, however, the call for action is hardly new.
Sri Lanka has one of the world's longest and most
extensive histories of enforced disappearances. Disappearances were carried out
during different periods of political violence and armed conflict, including
the two youth uprisings in the South and the war in the North and East.
The United Nations Working Group on Enforced or
Involuntary Disappearances estimated that Sri Lanka has the second highest
number of enforced disappearances in the world. During its 2025 review of Sri
Lanka, the UN Committee on Enforced Disappearances noted that the Office on
Missing Persons had received 16,966 complaints as of the end of 2024.
The Committee also raised concerns about the absence of a comprehensive
national register, limited progress in processing records from earlier
commissions, and inadequate information about the fate and whereabouts of
disappeared persons.
Sri Lanka also ratified the International Convention for
the Protection of All Persons from Enforced Disappearance in 2016 and enacted
domestic legislation criminalising enforced disappearance in 2018. Accordingly,
the Office on Missing Persons and the Office for Reparation were established.
The UN Committee has highlighted concerns about
allegations of interference and obstruction in investigations, the independence
of judicial and prosecutorial processes, and reports of surveillance, threats
and intimidation against relatives of disappeared persons, particularly women.
It has also called for those suspected of involvement in disappearances not to
be placed in positions where they can influence investigations.
This year's commemoration in the North and East took a
significant form. Families of the disappeared organised an international
conference in Jaffna on 30 August under the theme “The Long Road to
Justice.” Held at the Thanthai Selva Auditorium, the conference brought
together relatives of the disappeared from across the North and East, international
human rights representatives, civil society activists, political
representatives and other supporters. The conference was more than a one-day
commemoration. It was also an attempt to preserve the history of a struggle
that has lasted for nearly two decades.
The event began with hundreds of mothers and relatives marching together from Weerasingham hall to the Thanthai Selva auditorium. A white van covered with the faces of the Tamils who were subjected to enforced disappearance led the march. The relatives and the mothers chanted slogans demanding international investigation and international justice for the disappearances. They also strongly condemned the OMP and domestic mechanisms, while continuously asking about the fate of those who surrendered to the Sri Lanka army at the end of the war in 2009.
A publication “Erasure of Evidence” was launched at the event. It documented the lives of mothers and fathers who spent years searching for their children before dying without receiving answers, in all three languages. Another publication on the children who were forcibly disappeared, and another about the families' 17-year struggle was launched. It contains of their petitions, meetings with authorities, protests, places where demonstrations were held and the hardships they endured.
The mothers explained that the objectives of the conference are as follows:
1.To Examine the Failure of Domestic Mechanisms
To examine the continued failure of domestic
accountability mechanisms in Sri Lanka in addressing enforced disappearances,
the deeply entrenched culture of impunity, and the prolonged and ineffective
judicial processes.
To highlight the resulting erosion of trust among affected families—particularly mothers—in Sri Lanka’s justice system and in its ability to deliver truth, justice, accountability, and effective remedies.
2.To Bring the Issue to the International Level
To bring the issue of enforced disappearances in Sri
Lanka to greater international attention by engaging governments, the United
Nations, diplomatic missions, civil society organisations, and global human
rights stakeholders.
3. Call for
Meaningful International Action
To urge the United Nations and the international
community to take meaningful and effective action to ensure truth, justice,
accountability, and effective remedies for victims and their families.
4. To Document and
Honour the Struggle of the Mothers
To document, preserve, and recognise the longstanding
peaceful struggle of the mothers and families of the enforced disappeared.
To encourage international cooperation in the pursuit of
truth, the strengthening of accountability, and access to justice.
5.
To Advocate for
Victim-Centred Mechanism
To put forward recommendations for independent and
victim-centred truth-seeking and accountability mechanisms in accordance with
international human rights standards.
Through this, to strengthen international solidarity with
affected families.
To recognise and honour the continuing struggle of the
mothers of the enforced disappeared, their courage, resilience, and unwavering
pursuit of justice.
To remind the international community that their struggle
for truth and justice continues to inspire the global human rights movement.
7.
To Emphasise
the Need for Investigations into Mass Graves and Alleged Atrocity Sites
To highlight the importance of independent, impartial,
and internationally supported investigations into mass graves and alleged
atrocity sites.
Such investigations must ensure the preservation of
evidence, forensic integrity, the right of families to know the truth and accountability.
8.
A Call for
International Accountability
To call upon the international community to appropriately
address and respond to serious allegations of genocide committed against the
Tamil people through independent international accountability processes.
We call upon the international community to stand in solidarity with victims and affected communities, to prevent the recurrence of atrocity crimes, and to ensure that those responsible for violations of international law are held accountable in accordance with applicable international legal standards.
Voices from the conference: truth, accountability and international action
One of the most significant guests at the conference was Ana
Lorena Delgadillo Pérez, a member of the United Nations Working Group on
Enforced or Involuntary Disappearances. She noted that the Working Group had
transmitted information concerning more than 66,000 cases globally and that Sri
Lanka alone had generated more than 12,000 complaints over the years. Ana
Lorena also noted that the disappearances of the Sinhala youth during 1987-89
has also been recorded. She drew attention to the threats, intimidation and
financial barriers mothers are enduring. Ana Lorena emphasized that no mother
should die without knowing the truth. She also appreciated the unity of the
mothers and relatives which is the biggest challenge to the state. The UN
working group member underlined that the high level of impunity gives the
message that enforced disappearances are permitted. She also urged that they
are willing to provide any technical support to the government with regard to
reveal truth about the enforced disappearances.
Another prominent guest was Smriti Singh, Amnesty
International's South Asia regional director. Singh pointed to the gap between
government rhetoric on reconciliation and actual progress on accountability.
She argued that determining what happened to the disappeared cannot be
separated from identifying those responsible. The UN's own message on 30 August
2026 acknowledged that tens of thousands of families across Sri Lanka continue
to wait to learn the fate of their loved ones.
Mothers who began searching for their children many years ago have grown old. Some have died. Others continue to attend protests, carrying the same photographs and asking the same question. One mother whose son disappeared in 2006 described the experience as a life suspended between hope and grief. After nearly two decades, she continues to look towards the door whenever she hears someone approaching, wondering whether her son might finally return. She emphasized that even the international organizations that abandoned Tamil people at the last war should be made accountable.
The families reiterated their rejection of approaches
that reduce disappearance to an administrative issue. They have repeatedly argued
that compensation, certificates of absence or institutional acknowledgements
cannot replace the right to know what happened to their loved ones. Their
demands remain centred on truth and accountability.
Memories We Can Hold Exhibition
After the conference, an exhibition titled “Memories We Can Hold” was organised to preserve and showcase the memories of those who were forcibly disappeared. The exhibition displayed personal belongings that once belonged to the disappeared, including clothes, watches, mobile phones, simple ornaments, books, slippers and other everyday items. These objects were more than ordinary possessions. They carried the memories, identities and stories of people whose fate and whereabouts remain unknown. By bringing together these belongings, the exhibition gave families an opportunity to share their stories to the visitors. It served as a powerful reminder that every disappeared person had a life, a family, personal memories and a place in their community.
Beyond remembrance: what does justice
mean?
For decades, governments have changed. Commissions have
been established. Reports have been produced. New institutions have been
created. Laws have been enacted. Yet mothers continue to stand in the same
places holding photographs of sons and daughters whose fate remains unknown. The
mothers' struggle also challenges the idea that time itself can resolve the
wounds of disappearance. Time does not answer the fundamental question of what
happened.
Taking action against disappearances means moving beyond
declarations and mechanisms towards results. There should be credible
investigations, access to evidence, identification of victims, accountability
for perpetrators, protection of families and witnesses, and meaningful
reparations. Most importantly, it means listening to the people who have
carried this struggle for years.
The mothers of the disappeared have already made their position clear. They are not asking for financial support while the truth remains buried. They are asking to know what happened to their children. Their question has survived governments, commissions and decades of silence.
Where are they?
Until that question is answered, the road to justice
remains unfinished.











Tamils were made to disappear by the Sri Lankan government, the military, and paramilitary groups allied with the government.
ReplyDeleteClaiming they were Tigers is a blatant lie.
History is teaching a different lesson to the internal/external state terrorism intelligence agencies and their hangers-on, who predicted that the Tamil Eelam ideology would end by 2009.
The next attempt of this gang, which has been digging the ground from time to time in an attempt to destroy this ideology by harming the Tigers, who are its soul, is 'the Tigers also forced disappearances'.
This gang is currently actively trying to deny justice by disrupting the Tamil nation's struggle to unite and fight for justice against the world's greatest human tragedy and crime against humanity.
A detailed explanation is in our Nandhikadal Principles. For now, we can simply and briefly see it in small posts here.
🟥 Did the Tigers forcefully disappear?
A government is one that has all the justice administrative units that arrest, investigate and punish a person it considers a 'criminal'. But the Sinhala government abducted and murdered tens of thousands of Tamils in unmarked vehicles with masked people. It also spread its hand by saying that those who were directly arrested were 'not arrested'. This is called 'forced disappearance'. This is a crime against humanity committed by a government - genocide.
Now let's come to the Tigers.
🔵 When did the Tigers come and abduct them in unmarked vehicles wearing masks?
🔵 When did the Tigers turn around and say 'we did not capture' the person they arrested?
🔵 When did the Tigers issue death certificates stating that the person arrested on May 18 was the previous month, April 18?
Although not a government, the Tigers followed the above procedures and 'morality'.
A liberation struggle organization arresting and punishing a person who committed anti-national acts has completely different backgrounds when compared to a government.
A liberation struggle organization that does not have any judicial, administrative, or legal units can only investigate, release, or punish a 'criminal' through its own internal investigation.
How is this a forced disappearance?
In a struggle that is nurtured by shedding blood and tears, 'morality' can only be the standard of justice.